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pseudepigrapha

[ soo-duh-pig-ruh-fuh ]

noun

, (used with a plural verb)
  1. certain writings (other than the canonical books and the Apocrypha) professing to be Biblical in character.


Pseudepigrapha

/ ˌsjuːdɛpɪˈɡræfɪk; ˌsjuːdɪˈpɪɡrəfə /

plural noun

  1. various Jewish writings from the first century bc to the first century ad that claim to have been divinely revealed but which have been excluded from the Greek canon of the Old Testament Also called (in the Roman Catholic Church)Apocrypha
“Collins English Dictionary — Complete & Unabridged” 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012


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Derived Forms

  • Pseudepigraphic, adjective
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Other Words From

  • pseud·ep·i·graph·ic [soo-dep-i-, graf, -ik], pseudep·i·graphi·cal pseude·pigra·phous pseude·pigra·phal adjective
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Word History and Origins

Origin of pseudepigrapha1

1685–95; < New Latin < Greek, neuter plural of pseudepíigraphos falsely inscribed, bearing a false title. See pseud-, epigraph, -ous
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Word History and Origins

Origin of pseudepigrapha1

C17: from Greek pseudepigraphos falsely entitled, from pseudo- + epigraphein to inscribe
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Example Sentences

Pseudepigrapha—or documents falsely ascribed to illustrious authors—frequently crop up in the work of biblical scholars and other experts in antiquity.

From Salon

He gathered a team of 20 scholars, got a grant from Manhattan's Littauer Foundation, and began translating into English the Apocrypha and the Pseudepigrapha, a series of ancient noncanonical writings closely connected to the Bible.

Dr. Charles Francis Potter, Manhattan Humanist and Bible expert, has worked for years, will work for years more, on a psychological study of Jesus in which the pseudepigrapha will figure.

Its source material is seed-small: the four Gospels, the New Testament apocrypha, the histories of Josephus, the pseudepigrapha.*

Deane's Pseudepigrapha: Books that Influenced our Lord and His Apostles does not suggest that the Messiah obtained his ideas from the literature of the Rabbis, much less from Greek or other sources; indeed, the New Testament suggests that in the earliest years he showed a genius for divine things.

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