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slave
[ sleyv ]
noun
- a person who is the property of and wholly subject to another and forced to provide unpaid labor.
- a person entirely under the domination of some influence or person:
She was a slave to her own ambition.
- a drudge:
a housekeeping slave.
- a slave ant.
- Photography. a subsidiary flash lamp actuated through its photoelectric cell when the principal flash lamp is discharged.
- Machinery, Computers. a device or process under control of or repeating the actions of a similar device or process. Compare master ( def 21 ).
verb (used without object)
verb (used with object)
- Machinery, Computers. to connect (a device) to a master as its slave.
- Archaic. to enslave.
slave
/ sleɪv /
noun
- a person legally owned by another and having no freedom of action or right to property
- a person who is forced to work for another against his will
- a person under the domination of another person or some habit or influence
a slave to television
- a person who works in harsh conditions for low pay
- a device that is controlled by or that duplicates the action of another similar device (the master device)
- ( as modifier )
slave cylinder
verb
- introften foll byaway to work like a slave
- tr an archaic word for enslave
Other Words From
- slaveless adjective
- slavelike adjective
- pro·slave adjective
- semi·slave noun
Word History and Origins
Origin of slave1
Word History and Origins
Origin of slave1
Example Sentences
However, Bibbiani and Maher noted that Denzel Washington is particularly good as Machiavellian former slave, Macrinus, who now profits off gladiators.
Maher said the film "only ignites when Denzel Washington’s brilliant, bisexual slave manager is on screen," he said.
By the 1830s, elected officials such as James Henry Hammond could claim in the halls of Congress that American slavery retained the “advantages” of “the aristocracy of the old world,” adding that “slavery does indeed create an aristocracy — an aristocracy of talents, of virtue, of generosity and courage. In a slave country, every freeman is an aristocrat.”
The concept of “social death” comes from Harvard sociologist Orlando Patterson, who developed the term some 40 years ago when analyzing commonalities among various slave societies around the world.
Chapter 8 explores Jacobs' narrative "Incidents in the Life of a Slave Girl" alongside Harper’s letters, poetry and speeches as among the most trenchant and still underexplored philosophical commentaries on how the United States might redress the systemic wrongs that conditioned the ideology of racial feudalism.
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