verb (used without object)
to undergo or be capable of undergoing a change in form or nature.
Metamorphose “to undergo a change in form or nature” is a back formation from the noun metamorphosis “a complete change in form.” As we learned from the recent Word of the Day defenestrate, a back formation is a word created from another by cutting off a suffix (or what seems to be a suffix) from the older word, such as the verb edit from the noun editor. The noun metamorphosis is a compound of the combining forms meta- “after, beyond” and morph- “form, structure,” which come from Ancient Greek metá “between, after” and morphḗ “shape,” respectively. Though linguists have tried to connect Ancient Greek morphḗ with its Latin equivalent, forma “form, model,” based on the words’ shared sounds, it remains unclear whether the resemblance is merely a coincidence. Metamorphose was first recorded in English in the 1570s.
A cellular-automata simulation involves a chessboardlike grid of squares, or cells, each of which is either empty or occupied by one of several possible components. At discrete intervals of time, each cell looks at itself and its neighbors and decides whether to metamorphose into a different component. In making this decision, the cell follows relatively simple rules, which are the same for all cells.
Thanks to irrigation, thanks to the Bureau—an agency few people know—states such as California, Arizona, and Idaho became populous and wealthy; millions settled in regions where nature, left alone, would have countenanced thousands at best; great valleys and hemispherical basins metamorphosed from desert blond to semitropic green.
noun
the sacred asp as represented upon the headdress of divinities and royal personages of ancient Egypt, usually directly over the forehead, as an emblem of supreme power.
Uraeus, “the sacred asp on ancient Egyptian headdresses,” comes from Late Greek ouraîos, of the same meaning. This ouraîos appears identical to Ancient Greek ouraîos, “of the tail,” but the two likely do not share a deeper origin; while ouraîos, “of the tail,” comes from ourá, “tail,” and is the source of the English combining form uro- (not to be confused with oûron, “urine,” the source of a different uro-), ouraîos, “uraeus,” comes from Egyptian y’rt, “rearing cobra,” which is also transliterated variously as iaret or jꜥrt. Though uraeuses is the standard plural, the alternative uraei appears in some texts. Uraeus was first recorded in English circa 1830.
The uraeus had wide associations, of which one of the most basic was with the cobra goddess Wadjyt …. In addition, the uraeus was the most characteristic mark of the king. Thus the use of the uraeus by the queen may have carried a range of meanings.
In the dim light of the inner temple, we received the symbols of the Pharaoh: the golden crook, the flail, the scepter, robes of linen from Lower Egypt, and ceremonial leather garments. Upon our heads were placed the uraeus of pure gold, Egypt’s guardian serpent.
Cantrip, “a magic spell,” may not be related to the English verbs can and trip, but that doesn’t mean that its origin is any clearer. One possibility is that cantrip is a variant of Old English calcatrippe, “caltrop,” with the shift from l to n resulting from dissimilation, as we learned about from ensorcell. Calcatrippe is equivalent to Latin calx, “spur, heel” (as in calcaneus, a bone of the heel), plus Old English træppe, “step” (compare modern English trap). Another possibility is that the can- element comes from Latin cantāre, “to sing,” (as in enchant, incantation, and past Word of the Day descant), while -trip element is related not to trap but rather to rope because ropelike objects are a common element in sorcery. Cantrip was first recorded in English in the 1710s.
And that old witch, Eliza—I little guessed she’d play this cantrip on me: But what a jest—Jerusalem, what a jest!
I murmured a cantrip—a quick, common form of magic—and a ball of butterscotch light manifested above my head. I sent it up a flight of rickety stairs…