adjective
stubbornly perverse or rebellious; willfully and obstinately disobedient.
Contumacious “stubbornly perverse or rebellious” is derived from the noun contumacy “obstinate resistance to authority,” ultimately from the Latin adjective contumāx “unyielding, stubborn.” The -tum- element in contumāx is of uncertain origin, but there are two hypotheses. The definition-based theory connects -tum- to the verb temnere “to despise,” which is also the source of the stem tempt-, as in contempt, while the spelling-based theory connects -tum- to the verb tumēre “to swell,” the source of tumescent and tumor. Contumacious was first recorded in English in the 1590s.
It is a principle of human nature to hate those whom we have injured; and Domitian was constitutionally inclined to anger, which was the more difficult to be averted, in proportion as it was the more disguised. Yet he was softened by the temper and prudence of Agricola; who did not think it necessary, by a contumacious spirit, or a vain ostentation of liberty, to challenge fame or urge his fate.
noun
a tentlike dwelling of the Mongol and Turkic peoples of central Asia, consisting of a cylindrical wall of poles in a lattice arrangement with a conical roof of poles, both covered by felt or skins.
Yurt “a tentlike dwelling of the Mongol and Turkic peoples of central Asia” is a borrowing by way of Russian yurta from an uncertain Turkic source meaning “home” or “abode.” The Turkic language family, which includes Turkish as well as Chuvash, Crimean Tatar, Uyghur, and Yakut, is found in pockets throughout Asia, from China and Siberia in the east to Cyprus and Turkey in the west. Turkic languages were once considered to form part of a much larger language family, the Altaic family, along with the Mongolic and Tungusic languages of East Asia—and perhaps even with Japanese and Korean as well. However, the similarities among these five language groups are now believed to be the result of language contact rather than a common ancestry. Yurt was first recorded in English in the late 1880s.
Constructing a yurt is a jigsaw puzzle feat requiring several hours. When finished, a yurt from the outside seems unimpressive, a sort of lumpy boiled potato …. Until you step into a Kyrgyz yurt. Move aside the heavy felt door. And suddenly everything changes. The outside world disappears, and you’ve walked into a Kyrgyz wonderland. The blankets and carpets and wall hangings and ceiling coverings are all decorated with ornate designs—paisley, flowered, spangled, psychedelic, kaleidoscopic.
Much like tents and cabins, yurts weren’t—and still aren’t—always cushy affairs. The felt-and-wood homes originated in Mongolia several thousand years ago as mobile lodging for nomadic herders living and working on the Gobi Desert steppes. Mongolian ruler Genghis Khan used gers, the local word for the structure, on his military campaigns. The yurt’s main selling points are its portability, durability and quick assembly …. [A] Mongolian family can break down and erect a yurt in less than an hour.
adjective
fond of or adapted to luxury or indulgence in sensual pleasures; having luxurious tastes or habits, especially in eating and drinking.
Epicurean “fond of or adapted to luxury or indulgence in sensual pleasures” derives via Middle English from Latin Epicūrēus “of Epicurus.” Epicurus (in the original Ancient Greek, Epíkouros) was a philosopher of Athenian origin who flourished in the late 4th and early 3rd centuries BC, and his school of thought, Epicureanism, had as its foundation the belief that pleasure was most important. The name Epicurus comes from the Ancient Greek adjective epíkouros “assisting,” which also functions as a noun meaning “ally, helper.” Epicurean was first recorded in English in the late 1300s.
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow …. with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the epicurean motto of ‘Eat, drink, and be merry,’ but most people would be chastened by the certainty of impending death.
The tone of taciturn minimalism that Hemingway seemed to discover only after the Great War—with its roots in newspaper reporting, its deliberate amputation of overt editorializing, its belief that sensual detail is itself sufficient to make all the moral points worth making—is fully achieved in Crane’s work …. The extreme stoicism of Crane’s vision, even without the resigned epicurean sensuality that lit up Hemingway’s, is what made it resonate for the “existential” generation, including [poet John] Berryman.