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ejective

American  
[ih-jek-tiv] / ɪˈdʒɛk tɪv /

adjective

  1. serving to eject.

  2. Phonetics. (of a voiceless stop, affricate, or fricative) produced with air compressed above the closed glottis.


noun

  1. Phonetics. an ejective stop, affricate, or fricative.

ejective British  
/ ɪˈdʒɛktɪv /

adjective

  1. relating to or causing ejection

  2. phonetics (of a plosive or fricative consonant, as in some African languages) pronounced with a glottal stop

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

noun

  1. phonetics an ejective consonant

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms

  • ejectively adverb
  • nonejective adjective
  • unejective adjective

Etymology

Origin of ejective

First recorded in 1650–60; eject + -ive

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

Call our concepts of ejective things self-transcendent or the reverse, it makes no difference, so long as we don’t differ about the nature of that exalted virtue’s fruits—fruits for us, of course, humanistic fruits.

From Essays in Radical Empiricism by James, William

Yet, that the world, under the theory of Monism, is at least as susceptible of an ejective as it is of an objective interpretation, I trust that I have now been able to show.

From Mind and Motion and Monism by Romanes, George John

But inasmuch as—religious faith apart—we are not able to verify any such ejective interpretation, we are not able to estimate its value.

From Mind and Motion and Monism by Romanes, George John

This view of the other person as being the same in the main as the self who thinks of the other person, is what psychologists mean when they speak of the "ejective" self.

From The Story of the Mind by Baldwin, James Mark

The ejective existence thus ascribed to society serves as a stepping-stone to the yet more vague and general ascription of such existence to the Cosmos.

From Mind and Motion and Monism by Romanes, George John